On the eve of our presidential inauguration, we consider the question of what would Rev. Martin Luther King Jr. say to the nation. Rev. Shockley uses King's own words from his 1968 sermon titled The Drum Major Incident. King used passages from Mark in his sermon. We can relate these to Trump.
According to the Oxford dictionary, the word of the year for 2016 is post-truth. We are in a world where the truth no longer matters. The concept was introduced in 2005 by the comedian, Stephen Colbert. He called it, truthiness...
Jesus' birth is told from two different perspectives. The Gospel of Luke is told from the perspective of Mary while Matthew speaks from the perspective of Joseph. Today, we are looking at Matthew's version.
The theme of tonight's meditation is "How can this be?" There are only two gospels that have a birth narrative, Matthew and Luke. They approach this story from two distinct perspectives...
After his trip to Palestine and the West Bank, Rev. Shockley offers some reflections. The sermon title comes from a theme of a cultural center in Bethlehem. This trip is...
his is World AIDS Sunday. The worldwide campaign to end AIDS depends not only on stopping the spread of the virus but also stopping the spread of the stigma attached to those living with the disease. This stigmas is detrimental in many ways...
The reading today from Psalm 46 speaks so powerfully to our own lives. The voice is personal and intimate. Everyone has encountered trouble at some point in their lives. There is a deep human connection in the Psalms.
https://vimeo.com/192266388 Pulling from a scene from Game of Thrones, Rev. Shockley hopes to explain what we going through right now, post election. There are three groups in the T.V. show, the White Walkers, the humans, and the wild ones. the character of Jon Snow wants to make peace with the wild ones so they can ...
On the eve of this latest election, we consider the fact that this election has brought us to a place of such division and anger that we have not seen before. It has divided us along ethnic lines, gender lines, and racial lines.
https://vimeo.com/190443224 Today's reading of the Parable of the Good Samaritan is one of the most well-known stories from the Bible. While it has some problems, it has a powerful message of compassion and generosity for us today. The first problem is the traditional interpretation of this parable is anti-Jewish, the "good Samaritan" and the "bad" ...
On this Coming Out Sunday, the reading reminds us of the conflicts Jesus had with the religious authorities. He challenged them about how they lead the community. Jesus sought to not only expand the social and religious boundaries but also break them down
The reading from Jeremiah concerns the delivering a message of defeat. Jeremiah had a difficult job. He had to tell the people of Israel that their government, social, and religious institutions had neglected the issue of social justice that only the outsider, Nebuchadnezzar, could dismantle it.
Today is World Communion Sunday. This is a way to show solidarity with our fellow Christians as we focus on the sacrament of Communion which binds us together. It is one of only two sacraments recognized by the Protestant church.
The reading from I Timothy 2:1-7 offers this advice: for those in high positions, offer prayers, thanksgivings, and supplications that we may live in peace and dignity. During the first century, the audience lived under the authority of Roman
The inspiration for today's sermon comes from two different readings, Amos 6 and Luke 16. One is from the prophet Amos and the other is a parable from Jesus. Both passages warns that those who find comfort in this life may find the next life more difficult. To those who are rich yet take no notice of the poor, this is a dire warning.
The reading from Psalm 10 expresses the laments of those effected by terrorism. How can God allow such suffering? On the anniversary of 9/11, we try to understand how a mistranslation of the word virgin can lead to terrorists believing they will be rewarded with 72 virgins for these violent acts.